Are Sasquatches Actually Space Aliens?

Are Sasquatches related to Wookies? The possibilities are mind-boggling.

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Sasquatch having a crap at left, Wookie relaxing after a crap at right.

Rather than being a missing link between man and the apes, Bigfoot may possibly be an alien entity. This intriguing possibility is derived from evidence in several solid UFO cases.

The earliest clues date back to 1888, when a cattleman described an encounter with friendly Indians in Humboldt County, California. They led him to a cave where he saw a hefty humanoid creature covered in long, shiny black hair, with no neck, sitting cross-legged.

One Indian told him three of these “Crazy Bears” had been cast out of a small moon that dropped from the sky and landed.The “moon” then ascended back into the air. So it’s highly likely the “Crazy Bears” were really Bigfoots, and the “moon,” a spacecraft.

Now fast-forward almost 100 years to 1973… and Mrs. Reafa Heitfield. She and her 13-year-old son were sleeping in a trailer in Cincinnati, Ohio on the morning of October 21. Reafa arose at 2:30 a.m. to quench her thirst, and noticed strange lights in the adjoining parking lot. Looking out the window, her attention was drawn, in particular, to an inexplicable cone of light, shaped like a huge bubble umbrella — about seven feet in diameter.

Nearby she spotted a grayish, ape-like creature with a large, downward angled snout, no neck and a sizable waist. Moving slowly, it then entered into the light. About five minutes later, both apeman and UFO disappeared.

Another dramatic incident occurred a few days later on October 25, 1973. A group of farmers in Fayette County, Pennsylvania caught sight of a dome-shaped UFO that was brightly lit and about 100 feet in diameter. As the locals drove toward it, they saw a pair of gargantuan creatures covered with thick, matted hair, luminescent green eyes and long arms that dangled below their knees.

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A farmer’s son fired a gun shot at the creatures, one of which raised its right hand in the air. At that very moment, the UFO disappeared. Then, the two Bigfoots escaped into the woods and were never seen again.

Dairy farmer William Bosak of Frederic, Wisconsin was returning from a co-op meeting about 10:30 p.m. on December 9, 1974, when he nearly slammed into a globular UFO on the road in front of him, its bottom half enshrouded in fog.

Inside the visible transparent dome was a six-foot-tall ape-like creature with reddish-brown fur covering its body (except for the face) and distinctive pointed ears. It appeared to be operating a control panel. As Bosak passed by, the object suddenly arose and disappeared.

In August,1976, after a series of UFO sightings around Rutland, British Columbia, Canada, several men and their children saw a hairy ape-like entity, six to seven feet tall roaming about a mountainside. They also found a clump of hair that was sent to the Royal Canadian Mounted Police for identification. Laboratory analysis confirmed it was primate hair, but, significantly, it could not be matched to any known species on earth!

Perhaps the Bigfoot creatures are UFO pilots, landing on earth for exploratory purposes. Or, conceivably, higher level ETs are leaving behind some specimens as “guinea pigs” to test our environment for long-term survival. Or, possibly,these Bigfoots are criminal entities being deposited on Earth as a form of cosmic deportation!

A hybrid cyborg?

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Romulan hybrid?

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Somebody has to set up a big net out in the forest and get one of these sneaky critters!

Manitoba UFO sightings date back to 1792

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Manitoba has seen more than its fair share of UFOs over the years.

A new report suggests that there have been over 2,000 UFO sightings in Manitoba in the last 200 years.

The report, which has been compiled from Canadian and US government records, suggests that people have been seeing strange things in the skies over North America for several centuries.

“It’s not a phenomenon that’s a product of television and movies that are going on right now,” said researcher Chris Rutkowski. “These things go back quite a number of years. People have been fascinated with things in the sky and wondering, ‘Are we alone in the universe?’”

The earliest documented Manitoba sighting dates back to 1792 when two explorers reported witnessing a strange object cascading from the sky which “struck the river ice, with a sound like a mass of jelly, was dashed into innumerable luminous pieces and instantly expired.”

 

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Another report, this time from 1967, detailed how Stefan Michalak had observed two disc-shaped objects landing on a flat rock near Falcon Lake. When he approached he heard what he thought were human voices and was instantly hit by an explosion of hot gas which set his clothes on fire.

In 1989 a family had been visiting the Fort Whyte Nature Center when they encountered a white boomerang-shaped object hanging in the sky over Winnipeg. They later recalled how they had watched the craft slowly rotate in the air and noted that it had a peculiar bulge on its underside.

One of the most recent sightings was in 2012 when two witnesses, again in Winnipeg, saw a disc-shaped object with red lights all around its perimeter. As they watched it the craft suddenly swooped towards their vehicle before turning and zooming off in to the distance.

“That doesn’t mean that aliens are invading Canada in any way, but it simply means there are unusual reports of things in the sky,” said Rutkowski.

“It certainly says that we probably are not alone in the universe and that there probably are some sort of alien civilizations out there somewhere but there is no proof of that.”

 

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The Charlie Redstar Flap

The Charlie Redstar Flap is one of the best documented UFO cases in Canadian History. The events of 1975-1976 are a great and entertaining read. I think you will enjoy the information below, it has about everything in that you could imagine, multiple groups of witnesses, drunken teenagers, news crews filming UFOs, radioactive ground material, possible crop circles, crafts of different shapes, sizes, colors and much more.

Charlie Redstar was a name given to some UFOs sighted across Manitoba in 1975–1976, many of them near the town of Carman, Manitoba.  It was described as a red fireball, sometimes stationary and sometimes speeding off rapidly, and similar fireballs were also dubbed Charlie’s “friends” and “cousins”. Other similar UFOs were reported as flying saucers or “Ferris wheel”-shaped. It was often described as playful, friendly, or mischievous by witnesses.

 

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May 16, 1975, near Stephenfield, Manitoba – Three drunk youths were at a party north of Boyne River, when one of them saw a stationary moon-sized red light. After ten minutes, it shone a white searchlight-like beam onto the lake. An underwater object shone below the beam that made the lake bottom visible, then moved towards the shore, creating ripplets. One youth threw a rock at the object, which broke into four, then separated and individually moved “like a conveyor belt” towards the beam of light. The lights in the objects went out, then the hovering object was observed to break in half and the halves moved away from each other in opposite directions. Although they admitted to being drunk, hallucination seemed unlikely as they each saw the same event.

Photo of Charlie

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  • June 4, 1975, north of St. Claude, Manitoba – A farmer saw a flying saucer with two domes top-to-bottom, made from a glass-like material. The top of the craft was silver in colour and the bottom was described as a fish-like milky white. He attempted to leave the area but his truck failed to start. 
  • July 1, 1975, west of Roland, Manitoba – Three people saw a strange object moving towards them with a bobbing motion. The UFO shone a bright light onto a grain elevator, bright enough to make its nails visible. It was about 85 feet (26 m) across and perfectly circular. It appeared as a similar flying saucer, but the domes were rotating in opposite directions. The centre disk was stationary and appeared to have several oval windows. The object landed in a nearby field, and the three approached the object, but it flew away before they reached it. 
  • July 2, 1975, near Halbstadt, Manitoba – A farmer discovered a barren patch in his field of sugar beets, oval and 39 feet (12 m) in diameter. Vegetation in the patch was dehydrated, and a 50 ft (15 m) swath west of the patch was also damaged, but less so farther from the patch. A tripod-like mark was also discovered in the oval.

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By the end of April 1976 the UFOs seemed to have left the area, There were some sporadic distant sightings but nothing similar two what had occurred in the previous two years. The Charlie Redstar Flap is one of the best documented UFO cases in Canada but one that is rarely discussed or written about today. 

MarkosZen has a first cousin who lives in Notre Dame De Lourdes, not far from Carman, he was a teacher in 1975. He ultimately became the principle of the high school in Notre Dame. In the fall of 1975 he saw a glowing red light that was above the horizon a few hundred meters to the right of his car. For 10 miles it kept pace with the vehicle.  His wife was with him and she collaborates the story. He has no explanation as to what it could have been.

Bigfoot casts a long shadow in Native American lore and American frontier folk legend.

 

Mention the name Bigfoot and most people will picture the 1987 film Harry and the Hendersons. Or maybe the controversial 1967 clip shot by filmmakers Roger Patterson and Bob Gimlin, where a tall, hairy, bipedal ape — or a man in an elaborate costume, depending on whom you believe — strolled across Northern California’s Bluff Creek and into America’s pop culture consciousness forever.

But the story of Bigfoot started long before the monster-crazed years of the Atomic Age. In fact, the folklore of the frontier is rich with Bigfoot tales. Newspaper accounts from the 19th century are brimming with giant wild men, wood apes, and the like, many of which bear a striking resemblance to the descriptions of the creature that persist today — tall, hairy, bipedal, somewhere between a man and an ape, and, more often than not, stinky.

On the Tule River Indian Reservation, in California’s Sierra Nevada foothills, a set of giant pictographs tells an even older story — the creation tale of the Yokut people and the gatekeeper of their spiritual world, a figure known as Hairy Man.

The pictographs feature a veritable mountain menagerie, including coyote, beaver, eagle, condor, and bear, all well-documented animals who also serve a supernatural role in the tribe’s origin story.

“They’re somewhere between 3,000 and 1,800 years old,” says Kathy Strain, Forest Heritage Resource and Tribal Relations Programs Manager for Stanislaus National Forest and author of Giants, Cannibals & Monsters: Bigfoot in Native Culture. “The Hairy Man is actually 8 feet tall.

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“[The Yokut] believe when you see a Bigfoot, it’s not a good sign. It means he’s coming to take somebody who’s going to pass over to the other side. There’s even a Hairy Man song that women sing during a funeral, to make sure he does take that soul over.”

The Yokut aren’t alone either. You’ll find stories of Bigfoot-like creatures in the oral tradition of dozens of North American tribes under a slew of names — Sasquatch and Skookum among them — each ascribing slightly different qualities to the creature. For the Yurok and Karuk of northwest California, Bigfoot is just another denizen of the forest, worthy of cautious respect, just like a bear or a cougar.

But for the Me-Wuk of the Yosemite area, Bigfoot is a boogeyman — not unlike the witch from Hansel and Gretel — snatching children from their tribe and eating them. There’s even a place in the Stanislaus National Forest, Pinnacle Point Cave, where the tribe believes the Bigfoot consumed its victims.

“This cave really did have human remains in it that were excavated back in the 1960s,” Strain says. “And what’s interesting is that you have to actually rappel down into this cave to see it. So how did a tribe, that didn’t have any climbing equipment, have a traditional story that the cave had bones in it?”

If that’s not strange enough, the indigenous peoples of coastal British Columbia, nearly 1,000 miles to the north, share a nearly identical legend of the cannibal Dzunukwa, “The Wild Woman of the Woods” — often depicted on totem poles displaying a behavior that comes up time and time again in Bigfoot accounts: whistling.

“I’ve had many tribes tell me, ‘If you hear whistling at night, don’t go outside,’ ” Strain says. “Because that’s a Bigfoot trying to lure you out.”

The Pacific Northwest is filled with these intriguing tales, but look across the cultural landscape and you’ll find giant footprints everywhere.

Rachel Plummer was a white woman captured by a Comanche raiding party in Texas in 1836. Two years later, she was free and published an account of her time as a Comanche prisoner across the Southwest. Included was a detailed rundown of the animals of the prairie as shown to her by the Comanche, including prairie dogs, mountain sheep, elk, wolves, bears, and finally this: “Man-Tiger. The Indians say they have found several of them in the mountains. They describe them as being of the feature and make of a man. They are said to walk erect, and are 8 or 9 feet high.”

In Buffalo Bill’s autobiography, The Life of Honorable William F. Cody, he even mentions receiving a giant thigh bone from the Pawnee Indians of the Plains, who claimed it came from “a race of man … whose size was about three times that of an ordinary man.” They were not contemporaneous with Cody’s time, though — they were part of a creation myth that described a race of giants who were wiped out in a flood.

Buffalo Bill wasn’t the only frontiersman with such a tall tale. Daniel Boone boasted of killing a “yahoo” in Kentucky, an animal he described as a 10-foot “hairy giant.”

Even President Theodore Roosevelt had his own Bigfoot story, passed to him by a “weather-beaten old mountain hunter” named Bauman, and detailed in his book The Wilderness Hunter. Two mountain trappers walk into a wild and lonely mountain drainage in search of beaver, and — stop me if you’ve heard this one before — have their camp ransacked by a large bipedal animal with “a strong, wild beast odor.” Only in this case, Bauman’s partner ends up dead, while he hightails it out of the mountains, leaving his friend’s body behind to escape the “great goblin-beast.”

Perhaps the most fantastic Western account of Bigfoot took place in Oregon in 1924, when five gold prospectors claimed a family of “ape men” attacked them on the east side of Mount St. Helens.

Prospector Fred Beck insisted that he shot one of the Bigfoot in an initial encounter before a group of the beasts returned for revenge under cover of night — pelting the miners’ cabin with boulders, attempting to break down the door, and even knocking Beck out with a rock tossed through a hole in the roof. After sunrise, the attack stopped, at which point the prospectors made a run for civilization.

The story caused such a stir that even the U.S. Forest Service investigated it, sending two rangers back into the forest with Beck to find evidence.

“[A] ranger scrambled down the supposedly inaccessible canyon and found — nothing,” The Oregonian wrote.

The tale still resonates with those who believe, however, and the name Ape Canyon remains to this day on trail maps of the area.

Chase most of these stories and you’ll find nothing but questions and shadows. Buffalo Bill’s giant bones never made it to the Smithsonian. Ape Canyon was heavily damaged in the 1980 eruption of Mount St. Helens. And no definitive physical evidence has ever been found to support the existence of a large bipedal ape in North America.

Nevertheless, the stories endure. Wherever there’s wilderness or even a moderately thick stand of timber, from the swamps of Florida to the coastal rainforests of Alaska, you’ll find these Bigfoot tales. Passed down from generation to generation and recited around campfires, they make the woods around us seem deeper, darker, wilder — and a whole lot hairier.