A Rock band ahead of its time named Death!

Death was a garage rock and protopunk demo band formed in Detroit, Michigan, in 1971 by the brothers Bobby (bass, vocals), David (guitar), and Dannis (drums) Hackney. The African American trio started out as an R&B band but switched to rock after seeing an Alice Cooper show. Music critic Peter Margasak (incorrectly denoting the youngest brother) retrospectively wrote of their musical direction: “The youngest of the brothers, guitarist David, pushed the group in a hard-rock direction that presaged punk, and while this certainly didn’t help them find a following in the mid-70s, today it makes them look like visionaries.” The band broke up by 1977 but reformed in 2009 when the Drag City label released their 70s demos for the first time.

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Guy crashes his car through the halls of City Hall

This is a rather old story, 2009. But it is one of a kind.

WICHITA, Kansas (AP) — A man has been sentenced to more than 10 years in prison for driving his car through Wichita’s City Hall. Marcus Johnson, 33, also was ordered Wednesday to pay $142,000 in restitution. He pleaded no contest to criminal damage to property, making a criminal threat, and battery of a law enforcement officer.

Prosecutors said that Johnson became enraged when police told him to turn down his car music in January 2008 and said he would crash into City Hall.

He then drove downtown and through the front doors of City Hall. The car continued past the elevators and crashed into security at the west end of the building.

Johnson asked for leniency Wednesday and told the judge that he was hearing voices that night.

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The cops are hot on his trail.

The Elegance and Symmetry of Diving Pigs

Swine across China are jumping or being shoved off platforms and splashing into pools and ponds, where they bob around before paddling to shore.
Images on the Internet and reports in newspapers suggest that creating a leaping, amphibious pig is another realm where China, which raises more than half the world’s pigs, can claim global pre-eminence. Online photos show piglets prodded to dive off a bridge into a lake. Others show a spotted-pig triathlon of diving, swimming and hurdling.
Aquatic swine are not exclusive to China. Australia has a family with diving pigs, and in the Bahamas you can frolic in the surf with them. But China’s rural entrepreneurs have turned the pursuit into a tourist draw and a selling point for pork. Proponents say that diving pigs are healthier, leaner and tastier.

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“We wanted to make the pigs grow healthier, because usually they’re too lazy,” said Zou Wei, a manager in the planning department of Tuhe Black Pork, a company in Shandong Province that puts some of its hogs through a routine of diving and swimming. “To start with, the pigs don’t like it, but you force one onto the diving platform and it slides down, the others see that and follow.”

The Piggy Kingdom Family Amusement Park in Zhejiang Province has taken the amusement factor to new heights. Pictures and video from the park show pigs being heaved off a platform and thrashing in the air until smacking into water 39 feet below. That’s about six feet more than the tallest Olympic diving platform.

“The Piggy Amusement Park is a bit smelly,” one visitor said, according to a report on the local government’s website. “But the piglets were cute diving into the water and the kids loved it.”

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This dark-haired porker has the technique down pat.

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Judges give this red-haired piglet tens all-around!

As with human athletes, it’s a matter of mind-set, said Yang Shiliu, a former researcher in the Hunan Animal Husbandry and Veterinary Institute, who is considered one of the foremost experts on pig diving.

“The occasional divers will be hesitant,” Mr. Yang said in a telephone interview from Changsha, the capital of Hunan Province in southern China. “Once they’re used to it, they don’t mind.”

Besides, he said, pigs are more adept at swimming than other athletic activities. The Salon pig-breeding company in Hunan considered making pigs jog for exercise, he said, but found that their trotters were too dainty for their bulky bodies. Moreover, he said, “aquatic exercise is a bit more intense.”

Some people have been appalled by the spectacle of pigs being pushed into ponds. “Making pigs dive into water is abusing them,” one person said. “Our citizens have no heart.”

Animal rights advocates, however, have been restrained in their criticism. Jeff Zhou, a China representative for Compassion in World Farming, which campaigns against animal abuse, said pigs in China’s factory farms suffer worse fates than diving, including castration without anesthesia and immobilization in sow stalls and farrowing crates.

But platform diving was not necessarily a pig’s idea of fun, he added.

“It can bring a certain kind of stress to them at the very beginning,” he said. He said farmers should base exercise regimes “on the needs of animals, not the amusement of humans.”

Pig-diving proponents insist that they are doing both.

How to Cuss Politely

I grew up in a rural area where the vocabulary of most people was about 2-300 real words. But those same people had at least 50-100 swear words under their belt ready to be spit out in a milliseconds notice. And what was better, where I grew up was a tri-lingual community, three languages, English, French and Flemish (Belgian Dutch). So we had the chance to be worldly swearers. We could be completely fluent in cuss words from three languages! It was fantastic. If you stubbed your toe you could swear for 10 minutes straight using Anglo-Franco-Flemingo cusses.

But now that I have matured and become more laid back, I hardly cuss out loud anymore. But internally, that is a different story. When I’m thinking to myself every third word is a very bad word. Makes me feel better, a kind of catharsis. Let off some steam, but the way I swear inside my head I should be steamed off almost immediately after a few thoughts, but no, it continues all day. I’m trying to swear internally in a more respectful way, so I am starting to use the words and phrases below. I am finding I feel less guilty. Viva les linguindidos.

Ned shows the way:

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But he used Jesus’ name in vain. Some time in Purgatory Ned.

A few examples of alternative cussing:

Fudge Nuggets that woman has a nice Fish Pastel!

If that Shuzzbutt doesn’t shut his mouth, I’m going to make a mercrob out of his Shikaka!

Why doesn’t this NFL team trade that saffron Hobknocker!

Oh, snap, Son of a motherless goat!

How in the snookerdoodle am I going to get out of this Mothersmucker?

Son of a motherless goat! How the fudge berries did I fall for those cornnuts!

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That is the ugliest fart knocker I have ever come across.

Yuck Fou!

Take those kittywhiskers and shove them up your Shnookerdookies!

I’m going to rotate and tilt your jaw, then unscrew your Jehoshaphat!

**Please use with moderation.

Groundhog Manitoba Merv sees his shadow and predicts six more weeks of winter, worse yet, Merv is a Dang Puppet!

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Just after sunrise, Manitoba Merv, the rodent forecaster at Oak Hammock Marsh Interpretive Centre made his Groundhog Day prediction, and it’s grim.

Merv saw his shadow, so Manitobans will have another six weeks of winter.

Oak Hammock Marsh staff say Merv’s predictions have been amazingly accurate.

For the past 23 years, Manitoba Merv has correctly predicted the arrival of spring and only made one error.

The groundhog may well be correct about this year’s prediction. Six weeks from now is mid-March, which is typically when the first geese return, Oak Hammock Marsh staff say.

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I don’t trust groundhogs anyway, or gophers and badgers for that matter. All they’re doing is guessing. And more and more the guessing is being made by puppeteers.

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The President of the United States addresses Lawmakers and Foreign Dignitaries promptly starts tooting his own horn about TV ratings

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Washington (CNN)President Donald Trump veered off script at the start of the National Prayer Breakfast Thursday when he asked a room full of lawmakers, foreign dignitaries and religious leaders to pray for Arnold Schwarzenegger so that ratings of his show — NBC’s “The Apprentice” — would go up.
Trump, who lauded the six-decade long traditional gathering as a “testament to the power of faith” was introduced by Mark Burnett, the television producer who teamed up with Trump to create “The Apprentice.” The hit show arguably launched Trump’s political ambitions.
Trump left the show, however, in 2015 as he explored a presidential run and Burnett replaced him with Schwarzenegger, the movie star and former California governor.
Trump trashes Arnold Schwarzenegger for ‘Apprentice’ ratings
“We know how that turned out,” Trump said, knocking Schwarzenegger. “The ratings went right down the tubes. It has been a disaster.”
Trump then turned to the audience and said: “I want to just pray for Arnold … for those ratings.”
The comment may have been intended as a joke, but Trump’s opening came in sharp contrast to how past presidents have addressed the breakfast.

Schwarzenegger promptly replied via a Twitter video: “Hey Donald. I have a great idea. Why don’t we switch jobs? You take over TV, cause you’re such an expert in ratings. And I take over your job, so that people can finally sleep comfortably again.”

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Lost Tribe on small Island in the Indian Ocean remain virtually untouched by modern civilization.

Update:

American ‘killed in India by endangered Andamans tribe’

An American man has been killed by an endangered tribe in India’s Andaman and Nicobar islands.

Fishermen who took the man to North Sentinel island say tribespeople shot him with arrows and left his body on the beach.

He has been identified as John Allen Chau, a 27 year old from Alabama.

Contact with the endangered Andaman tribes living in isolation from the world is illegal because of the risks to them from outside disease.

Estimates say the Sentinelese, who are totally cut off from civilisation, number only between 50 and 150.

Seven fishermen have been arrested for illegally ferrying the American to the island, police say.

Local media have reported that Chau may have wanted to meet the tribe to preach Christianity to them.

“Police said Chau had previously visited North Sentinel island about four or five times with the help of local fishermen,” journalist Subir Bhaumik, who has been covering the islands for years, told BBC Hindi.

“The number of people belonging to the Sentinelese tribe is so low, they don’t even understand how to use money. It’s in fact illegal to have any sort of contact with them.”

In 2017, the Indian government also said taking photographs or making videos of the aboriginal Andaman tribes would be punishable with imprisonment of up to three years.

But on social media the young man presented himself as a keen traveller and adventurer.

The AFP news agency quoted a source as saying that Chau had tried and failed to reach the island on 14 November. But then he tried again two days later.

“He was attacked by arrows but he continued walking.

“The fishermen saw the tribals tying a rope around his neck and dragging his body. They were scared and fled,” the report added.

Chau’s body was spotted on 20 November. According to the Hindustan Times, his remains have yet to be recovered.

“It’s a difficult case for the police,” says Mr Bhaumik. “You can’t even arrest the Sentinelese.”

BBC

The Sentinelese (also Sentineli, Senteneli, Sentenelese, North Sentinel Islanders) are one of the Andamanese indigenous peoples and one of the most uncontacted peoples of the Andaman Islands, located in India in the Bay of Bengal. They inhabit North Sentinel Island which lies westward off the southern tip of the Great Andaman archipelago. They are noted for vigorously resisting attempts at contact by outsiders. The Sentinelese maintain an essentially hunter-gatherer society subsisting through hunting, fishing, and collecting wild plants; there is no evidence of either agricultural practices or methods of producing fire. Their language remains unclassified.

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The Sentinelese (also called the Sentineli or North Sentinel Islanders) are the indigenous people of North Sentinel Island in the Andaman Islands of India. One of the Andamanese peoples, they resist contact with the outside world, and are among the last people to remain virtually untouched and uncontacted by modern civilization.
The Sentinelese maintain an essentially hunter-gatherer society subsisting through hunting, fishing, and collecting wild plants. There is no evidence of either agricultural practices or methods of producing fire. The Sentinelese language remains unclassified and is not mutually intelligible with the Jarawa language of their nearest neighbors.

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The precise population of the Sentinelese is not known. Estimates range from fewer than 40, through a median of around 250, and up to a maximum of 500. In 2001, Census of India officials recorded 39 individuals (21 males and 18 females); however, out of necessity this survey was conducted from a distance and almost certainly does not represent an accurate figure for the population who range over the 59.67 km2 (14,700 acres) island. The 2011 Census of India recorded only 15 individuals (12 males and three females). Any medium- or long-term effect on the Sentinelese population arising from the 2004 Indian Ocean earthquake and resulting tsunami is not known, other than the confirmation obtained that they had survived the immediate aftermath.
On previous visits, groups of some 20–40 individuals were encountered regularly. Habitations of 40–60 individuals were found on two occasions. As some individuals are thoughtto be hiding, a more precise approximation of group size cannot be determined. This would suggest that some two to six groups occupy the island. The rule of thumb population density of 1.5 km2 (370 acres)/individuals in comparable hunter–gatherer societies indicates that one such group could live off the land alone. A significant amount of food is derived from the sea. It seems that, at any one time, the groups that were encountered could only have come from a rather small part of the island, and that about half of the couples had dependent children or included pregnant women. There appeared to be slightly more males than females.

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The Sentinelese and other indigenous Andamanese peoples are frequently described as negritos, a term which has been applied to various widely separated peoples in Southeast Asia, such as the Semang of the Malay Peninsula, the Aeta of the Philippines archipelago, as well as to other peoples in Australia including former populations of Tasmania.[citation needed] The defining characteristics of these “negrito” peoples (who are not a monophyletic group) include a comparatively short stature, dark skin, and afro-textured hair.
Although no close contacts have been established, author Heinrich Harrer described one man as being 1.6 metres (5 ft 3 in) tall and apparently left handed.

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Negrito people of the Andaman Islands

Most of what is known about Sentinelese material culture is based on observations during contact attempts in the late 20th century. The Sentinelese maintain an essentially hunter-gatherer society, obtaining their subsistence through hunting, fishing, and collecting wild plants; there is no evidence of any agricultural practices.
Their dwellings are either shelter-type huts with no side walls and a floor sometimes laid out with palms and leaves, which provide enough space for a family of three or four and their belongings, or larger communal dwellings which may be some 12 square metres (130 sq ft) and are more elaborately constructed, with raised floors and partitioned family quarters.
Advanced metalwork is unknown, as raw materials on the island are extremely rare. It has been observed, however, that they have made adroit use of metal objects which have washed up or been left behind on their shores, having some ability at cold smithing and sharpening iron and incorporating it into weapons and other items. For example, in the late 1980s two international container ships ran aground on the island’s external coral reefs; the Sentinelese retrieved several items of iron from the vessels.

Their weaponry consists of javelins and a type of flatbow. At least three varieties of arrows, apparently for fishing and hunting, and untipped ones for shooting warning shots, have been documented. Fishing arrows have a number of forward-pointing prongs; hunting arrows have ovoid arrowheads, the latter two as well as their associated barbs below the tip made from iron. The arrows are over 1 m (3 ft) long. The harpoon- or javelin-type arrows are nearly half as long again, about the same length as the bows (over 3 m (10 ft)), and can also be thrown or used for stabbing, but the latter probably only rarely.
For catching large fish, a harpoon is used which is similar in design to the fishing arrows, but nearly 2.5 m (8 ft) long. Knives are also known, but it is unclear to what extent the Sentinelese fashion them themselves.
Known tools include adzes, pounding and smithing stones, and various finely or coarsely woven baskets for small-grained or larger goods, as well as bamboo and wooden containers. Fires are maintained as embers inside dwellings, possibly assisted by resin torches. There exist fishing nets and basic outrigger canoes used for fishing and collecting shellfish from the lagoon but not for open-sea excursions.
Food consists primarily of plants gathered in the forest, coconuts, which are frequently found on the beaches as flotsam, pigs, and, presumably, other wildlife (which apart from sea turtles is limited to some smaller birds and invertebrates). Wild honey is known to be collected and the Sentinelese use a kind of rake to pull down branches to gather fruit or nuts, such as sapodilla and pandanus.

Rare photo Sentinelese on the beach

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Incidents of contact

In January 1880, an armed British expedition to the island led by 20-year-old Maurice Vidal Portman, the local colonial administrator, arrived to conduct a survey of the island, and to take a prisoner, in accordance with British policy regarding unwelcoming tribes at the time, which was to kidnap a member of the tribe, treat them well and give them gifts, and release them back to the tribe, hoping to demonstrate friendliness. Portman’s expedition of the island is believed to be the first by outsiders. While the Sentinelese tended to disappear into the jungle whenever outsiders were spotted approaching, Portman’s expedition found an elderly couple and four children after several days. They were taken prisoner and brought to Port Blair. The elderly couple became ill and died, probably from contracting diseases to which they did not have immunity. The four children were returned to the island, given gifts, and released. The children then disappeared into the jungle. After this incident, the British did not try to contact the Sentinelese again and instead focused on other tribes.
In 1967, the Indian government began a series of “Contact Expeditions” to the island. The programme was managed by the Director of Tribal Welfare and anthropologist T. N. Pandit. The first expedition, headed by Pandit, included armed police and naval officers. The Sentinelese retreated into the jungle, and the expedition failed to make contact with any of them. During these expeditions, an Indian Navy vessel would anchor outside the coral reefs and send small boats to approach the beaches, and while keeping a distance, the crew would drop various gifts into the water to wash up on shore. If the Sentinelese fled for the jungle, the parties might land on shore and drop off the gifts before leaving.
On 29 March 1970, a research party of Indian anthropologists, which included Pandit, found themselves cornered on the reef flats between North Sentinel and Constance Island. An eyewitness recorded the following from his vantage point on a boat lying off the beach:
Quite a few discarded their weapons and gestured to us to throw the fish. The women came out of the shade to watch our antics… A few men came and picked up the fish. They appeared to be gratified, but there did not seem to be much softening to their hostile attitude… They all began shouting some incomprehensible words. We shouted back and gestured to indicate that we wanted to be friends. The tension did not ease. At this moment, a strange thing happened — a woman paired off with a warrior and sat on the sand in a passionate embrace. This act was being repeated by other women, each claiming a warrior for herself, a sort of community mating, as it were. Thus did the militant group diminish. This continued for quite some time and when the tempo of this frenzied dance of desire abated, the couples retired into the shade of the jungle. However, some warriors were still on guard. We got close to the shore and threw some more fish which were immediately retrieved by a few youngsters. It was well past noon and we headed back to the ship…

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In the spring of 1974, a National Geographic film crew came to the island, in what was one of the most unsuccessful expeditions made on the island. North Sentinel was visited by a team of anthropologists filming a documentary, Man in Search of Man. The team was accompanied by armed police officers and a National Geographic photographer. When the motorized boat broke through the barrier reefs, locals emerged from the jungle. The Sentinelese responded with a curtain of arrows. The boat landed at a point on the coast out of range of the arrows and the police (dressed in jackets with padded armour) landed and left gifts in the sand: a miniature plastic car, some coconuts, a live pig tied, a doll, and aluminium cookware. The policemen returned to the boat and waited to see the locals’ reaction to the gifts. The reaction was to launch another round of arrows, one of which struck the documentary’s director in the left thigh. The man who wounded the director withdrew and laughed proudly, sitting in the shade while others speared, then buried, the pig and the doll. Afterwards, everyone left, taking with them only the coconuts and aluminium cookware.
In the early 1990s, the Sentinelese began allowing the boats to come closer to the shore, and sometimes greeted them unarmed. However, after a few minutes, the Sentinelese would warn them off by making menacing gestures and firing arrows without arrowheads. In 1996, the Indian government ended the “Contact Expeditions” following a series of hostile encounters resulting in several deaths in a similar programme practised with the Jarawa people of South and Middle Andaman Islands and because of the danger of introducing diseases.
The Sentinelese appear to have emerged relatively unscathed from the 2004 Indian Ocean tsunami, apparently managing to reach high ground. Three days following the tsunami, an Indian naval helicopter was sent to check on them and drop food on the beach. It was warned away by a Sentinelese warrior who emerged from the jungle and brandished a bow and arrow.
In 2006, Sentinelese archers killed two fishermen who were fishing illegally for mud crabs within range of the island. Their boat’s improvised anchor failed to prevent it from being carried away by currents while they were asleep. The boat drifted into the shallows of the island, where they were killed. An Indian Coast Guard helicopter that was sent to retrieve the bodies was driven off by Sentinelese warriors, who fired a volley of arrows.
There were two documented occasions when Onge individuals were taken to North Sentinel Island in order to attempt communication resulting in brief and hostile exchanges, during which they were unable to recognise any of the language spoken by the inhabitants.

Their island is legally a part of, and administered by, the Indian Union Territory of Andaman and Nicobar Islands. In practice, however, the Sentinelese exercise complete autonomy over their affairs and the involvement of the Indian authorities is restricted to occasional monitoring, even more infrequent and brief visits, and generally discouraging any access or approaches to the island. The possibility of future contact, whether violent or non-violent (armed or unarmed) has been discussed by various organisations and nations.
Sources: Wikipedia; Mel Ryan (Head Chair of the Central Bibliographic Archaeological Institute of North Kildonan) and various other Googles.